Archive for The Church

The Message of the Gospel is Not “Behave!”

by Jared Wilson

This is the major malfunction of American evangelicalism’s political idolatry. To the extent we equate God’s blessings and his kingdom coming to bear with the right men on Capitol Hill and the right laws in place, we settle for moralism and a righteousness born of self.

We’d all reject this theologically, I think, but it is implicitly central in a lot of the rhetoric and the exasperation from American Christians about what’s wrong with America, etc etc.

As I was waiting for my ride to the airport from the hotel in Louisville, KY last week after the Together 4 the Gospel Conference, I was reminded of cultural Christianity’s real concerns. The transportation attendant at the hotel noticed from my tag that I was from Vermont. Our conversation went like this:

Him: “You’re from Vermont?”

Me: “Yup.”

Him: “That’s great. That van load that just left were from Vermont.”

Me: “Oh cool.”

Him: “Yeah. Good to know you guys are getting the good news out up there.”

Me: “Well, we’re trying.”

Him: “Need to get some Republicans up there.”

And there I was transported back to everything that drives me nuts about American evangelicalism: the equation of the good news with something other than the gospel of Jesus Christ, in this case — as is often the case — with political conservatism.

I believe many Christians in America would be satisfied if “the culture” just stopped using pornography and drugs and alcohol and stopped aborting babies and started “acting right.” As far as I can tell, that would be a Win.

But it’s not a win. A land where everybody acts right and is on their best behavior, where peace reigns and social decay is no more and the poor are helped and the hungry are fed, but Christ is not worshiped as the sole supreme satisfaction in all the universe, is a big fat FAIL.

As C.S. Lewis says:

We must not suppose that if we succeeded in making everyone nice we should have saved their souls. A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world.

The message of the gospel is not “Behave!”

But that is the message American evangelicalism — Southern and Northeastern, and most other places — has been proclaiming. It is at its heart pharisaical.

We are called to preach not moralism but Christ crucified, foolishness to American culture and a stumbling block to American Christians.

Michael Horton illustrates this well in his book Christless Christianity:

What would things look like if Satan really took control of a city? Over half a century ago, Presbyterian minister Donald Grey Barnhouse offered his own scenario in his weekly sermon that was also broadcast nationwide on CBS radio. Barnhouse speculated that if Satan took over Philadelphia (the city where Barnhouse pastored), all of the bars would be closed, pornography banished, and pristine streets would be filled with tidy pedestrians who smiled at each other. There would be no swearing. The children would say, “Yes, sir” and “No ma’am,” and the churches would be full every Sunday . . . where Christ is not preached.

There is a great difference between “being good” and the gospel. Some call it moralism. Moralism, in fact, blinds us from the gospel by giving us something of “the real thing” ensuring that we miss out on the true gospel all together. We must remember that Christ came first not to make bad people good but to make dead people live. If we forget that, our Christianity will turn out to be Christless.

http://gospeldrivenchurch.blogspot.com/2010/04/message-of-gospel-is-not-behave.html

What is the Missional Church?

Sadly, this concept almost seems foreign to most churches today…

How to Increase Your Joy In Christ

“A few days ago I called my eighty-five-year-old father and said, “Daddy, I am writing a book on how to fight for joy. What one thing comes to your mind from sixty years of ministry as to what Christians could do to increase their joy?” Almost without hesitation he said, “Share their faith.” Joy in Christ thrives on being shared. That is the essence of Christian joy: It overflows or dies.”

John Piper, from his book, When I Don’t Desire God (free download)

Win Them With Love

from Kevin DeYoung
http://thegospelcoalition.org/blogs/kevindeyoung/2009/10/20/reaching-the-next-generation-win-them-with-love/

The evangelical church has spent far too much time trying to figure out cultural engagement, and far too little time just trying to love. If we listen to people patiently and give people the gift of our curiosity we will be plenty engaged. I’m not arguing for purposeful obscurantism. What I’m arguing for is getting people’s attention with a force more powerful than the right lingo and the right movies.

We spend all this time trying to imitate Gen X culture or millennial culture, and to what end? For starters, there is no universal youth culture. Young people do not all think alike, dress alike, or feel comfortable in the same environments. Moreover, even if we could figure out “what the next generation likes” by the time we figured it out they probably wouldn’t like it anymore. Count on it: when the church discovers cool, it won’t be cool anymore. I’ve seen well meaning Christians try to introduce new music into the church in an effort to reach the young people, only to find out that the “new” music included “Shine, Jesus, Shine” and “Shout to the Lord.” There’s nothing worse than a church trying to be fresh and turning out to be a little dated. Better to stick with the hymns and the organ than do “new” music that isn’t new or do the new music in an embarrassing way.

The evangelical church needs to stop preaching the false gospel of cultural identification. Don’t spend all your time trying to figure out how to be just like the next generation. Be yourself. Tell them about Jesus. And love them unashamedly. I think a lot of older Christians are desperate to figure out what young people are into because they are too embarrassed to be themselves and too unsure of themselves to simply love the people they are trying to reach.

Jesus said it best: “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). Jesus did not say “They will know you are my disciples by how attune you are to new trends in youth culture.” Or “They will know you are my disciples by the hip atmosphere you create.” Give up on relevance, and try love. If they see love in you, love for each other, love for the world, and love for them, they will listen. No matter who the “they” are.

Talk to people. Notice visitors. Invite new people over for lunch. Strike up a friendly conversation at the greasy pizza joint. Let your teenagers’ friends hang out at your house. Love won’t guarantee they young people will never walk away from the church, but it will make it a lot harder. It won’t guarantee that non-Christians will come to Christ, but it will make the invitation a whole lot more attractive.

Church Criticism and Consistency

Kevin DeYoung, in Why We Love the Church (pp. 87-88):

“But then again, consistency is not a postmodern virtue. And nowhere is this more aptly displayed than in the barrage of criticisms leveled against the church.

The church-is-lame crowd hates Constantine and notions of Christendom, but they want the church to be a patron of the arts, and run after-school programs, and bring the world together in peace and love.

They bemoan the over-programmed church, but then think of a hundred complex, resource-hungry things the church should be doing.

They don’t like the church because it is too hierarchical, but then hate it when it has poor leadership.

They wish the church could be more diverse, but then leave to meet in a coffee shop with other well-educated thirtysomethings who are into film festivals, NPR, and carbon offsets.

They want more of a family spirit, but too much family and they’ll complain that the church is ‘inbred.’

They want the church to know that its reputation with outsiders is terrible, but then are critical when the church is too concerned with appearances.

They chide the church for not doing more to address social problems, but then complain when the church gets too political.

They want church unity and decry all our denominations, but fail to see the irony in the fact that they have left to do their own thing because they can’t find a single church that can satisfy them.

They are critical of the lack of community in the church, but then want services that allow for individualized worship experiences.

They want leaders with vision, but don’t want anyone to tell them what to do or how to think.

They want a church where the people really know each other and care for each other, but then they complain the church today is an isolated country club, only interested in catering to its own members.

They want to be connected to history, but are sick of the same prayers and same style every week.

They call for not judging “the spiritual path of other believers who are dedicated to pleasing God and blessing people,” and then they blast the traditional church in the harshest, most unflattering terms.”